Tuesday, January 19, 2010

Open Source quiz for ya'll


Some Important Verses from Chapter 2 Bhagavad-Gita As It Is
Chapter 2 Verse 12

Never was there a time when I did not exist, nor you, nor all these kings, nor in the future shall any of us cease to be.
Chapter 2 Verse 13

As the embodied soul continuously passes in this body, from boyhood to youth to old age, the soul similarly passes into another body at death. A sober person is not bewildered by such a change.
Chapter 2 Verse 14
O son of Kunti, the nonpermanent appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from sense perception, O scion of Bharata, and one must learn to tolerate them without being disturbed.
Chapter 2 Verse 20
For the soul there is neither birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is unborn, eternal, ever-existing and primeval. He is not slain when the body is slain.

Wednesday, January 13, 2010

Open Source quiz for ya'l


Bhagavat-Gita Sample Cloze

Some Important Verses

was there a time when I did not exist, nor you, nor all these kings, nor in the future shall any of us to be.

As the soul passes, in this body, from boyhood to youth to old age, the soul similarly into another body at death. The self-realized soul is not by such a change.

O son of Kunti, the appearance of happiness and distress, and their disappearance in due course, are like the appearance and disappearance of winter and summer seasons. They arise from , O scion of Bharata, and one must learn to tolerate them without being disturbed.

That which the entire body you should know to be . No one is able to destroy the soul.

For the soul there is birth nor death at any time. He has not come into being, does not come into being, and will not come into being. He is is unborn, , ever-existing and primeval. he is not slain when the body is slain.

Wednesday, January 6, 2010

Mukunda-mālā-stotra 10 -- Last verse mentioned by HG Radhika Raman Prabhu


Mukunda-mālā-stotra 10

mābhīr manda-mano vicintya bahudhā yāmīś ciraḿ yātanā

naivāmī prabhavanti pāpa-ripavaḥ svāmī nanu śrīdharaḥ

ālasyaḿ vyapanīya bhakti-sulabhaḿ dhyāyasva nārāyaṇaḿ

lokasya vyasanāpanodana-karo dāsasya kiḿ na kṣamaḥ

SYNONYMS

mā bhīḥ — do not be afraid; manda — foolish; manaḥ — O mind; vicintya — thinking; bahudhā — repeatedly; yāmīḥ — caused by Yamarāja, the lord of death; ciram — long-lasting; yātanāḥ — about the torments; na — not; eva — indeed; amī — these; prabhavanti — are effective; pāpa — sinful reactions; ripavaḥ — the enemies; svāmī — master; nanu — is He not; śrī-dharaḥ — the maintainer of the goddess of fortune; ālasyam — sloth; vyapanīya — driving off; bhakti — by devotional service; su-labham — who is easily attained; dhyāyasva — just meditate; nārāyaṇam — upon the Supreme Lord Nārāyaṇa; lokasya — of the world; vyasana — the troubles; apanodana-karaḥ — who dispels; dāsasya — for His servant; kim — what; na — not; kṣamaḥ — capable.

TRANSLATION

O foolish mind, stop your fearful fretting about the extensive torments imposed by Yamarāja. How can your enemies, the sinful reactions you have accrued, even touch you? After all, is your master not the Supreme Lord, the husband of Goddess Śrī? Cast aside all hesitation and concentrate your thoughts on Lord Nārāyaṇa, whom one very easily attains through devotional service. What can that dispeller of the whole world's troubles not do for His own servant?

PURPORT

In a very positive mood, King Kulaśekhara reminds us that as long as we are under the protection of the supreme, all-powerful Lord, no harm can come to us, even that which our own sinful reactions would normally bring us. Lord Kṛṣṇa also orders Arjuna in the Bhagavad-gītā (9.31), "Declare it boldly: My devotee will never be vanquished."

Sinful life and its reactions are certainly serious matters, not to be easily dismissed. Yamarāja metes out hellish torments to all sinful living beings. But the process of bhakti is so potent that it drives away all sinful reactions as if they were merely enemies one might see in a bad dream. In Text 15 King Kulaśekhara will recommend the chanting of the holy name of Kṛṣṇa as the best way to attain freedom from the miseries of birth and death. Nāmācārya Haridāsa Ṭhākura concurs, declaring that even the shadow of pure chanting of the holy names, known as nāmābhāsa, destroys the entire stock of sins one has accumulated for many lifetimes and thus grants liberation.

The devotees' claim to victory over birth and death is not an idle boast, but it requires full surrender to Lord Hari. The Lord offers this benediction to the unalloyed servant of His servant, and not to others. As long as one tries to protect oneself with wealth and worldly power, one will be an easy victim for powerful Māyā. The jīva who is serious about freeing himself from saḿsāra does not, therefore, pretend to act on his or her own prowess but always follows the authorized directions of the Supreme Lord and His representatives. Only such a dependent servitor of the Lord, under His full protection, can be confident of conquering birth and death.

In this prayer King Kulaśekhara mentions Yamarāja, the lord of death, as the cause of long-lasting torments. But such suffering is not for the Lord's devotees. Yamarāja himself once instructed his servants, the Yamadūtas, that those who chant the holy names of the Lord were not under Yama's jurisdiction. Yamarāja said, "Generally [the devotees] never commit sinful activities, but even if by mistake or because of bewilderment or illusion they sometimes commit sinful acts, they are protected from sinful reactions because they always chant the Hare Kṛṣṇa mantra" (Bhāg. 6.3.26). Yamarāja told his followers they should not even go near the devotees. The Vaiṣṇavas are always protected by Lord Viṣṇu's club, and thus neither Lord Brahmā nor even the time factor can chastise them.

Śrīla Prabhupāda said that when a devotee receives initiation from his spiritual master he is freed from his karmic reactions. Pains and pleasures that may appear like continuing karmic reactions are merely the residual effects of nondevotional activities, like the last revolutions of an electric fan after it's been unplugged. But everything depends on the sincere execution of devotional service. One who again regularly transgresses the laws of God, even after taking the vows of initiation, is once more subject to the merciless dealings of the material nature.

LinkWithinn

Blog Widget by LinkWithin